Globalized era in United States Choose a Voice21st century is a globalized era. Especially in United States, there are different products from different countries and different races of people with different voices from all over the world. In Speaking in Tongues written by Zadie Smith, she talks about her own experience There is always the question of who is poor and how do we describe poverty?
Life An Evaluation of the Two Throughout life, an individual is faced with many instances of change and reform that he or she can adapt to, rebel against, move beyond, or conform to.
Although conforming may be the quickest, safest and easiest route to take, it may not always be what is best. But what is a person to do when everything that he or she came to know and love is morphing into a new, unrecognizable world?
I think what it comes down to is a personal choice, a decision that should be made based on an individuals preferences and needs. In Chen Village Under Mao and Deng, a Chinese village experiences great deals of conflict when the government sends a group of representatives called a work team to break down whole structure and set up a new, modern, and stronger government within the village.
In Autobiography of Yukichi Fukuzawa, the narrator is a scholar who takes trips to America and Europe as a studier to gain knowledge on their ways of life to help improve Japan.
However, at that time Japan was filled with an anti-foreign attitude because the country felt exploited by other more advanced countries and wanted to show that it could industrialize and improve on its own.
There are three main reasons why someone would rebel or conform: In both books, a fear of being persecuted is solely the reason for conforming and adapting to the change. Typically, a sense of power in numbers or strength causes many of those opposing a group to conform. When Yukichi came back home he wrote about how he felt that Western culture could and was helping Japan, but he did not really speak up because of the anti-foreign attitude that was instilled within the minds of the majority of the country.
As a matter of fact, he actually feared for his life and states it in this passage: The reforms that the country was making towards foreigner tolerance caused many to just go with the flow and join arms.
Some did not want to be seen as weak or unchanging. Similarly, many changed their beliefs after being overwhelmed with those who are advocating a certain belief or idea. For example, Yukichi writes about how his friend Murata went back to Choshu and had become a fervent supporter of anti-foreignism.
Him and his friends were shocked that their friend- now opposite them- had once held the same views and were puzzled whether he was just pretending to hold that attitude for fear of attack from his clansmen or had converted to the other side due to the heavy influence there The Autobiography of Yukichi Fukuzawa Murata illustrates a person conforming to change for fear of persecution because of the number of people supporting the belief.
There are common instances of persecution in Chen Village as well. As expressed in this passage, many of the peasants and cadres did not fully agree with the reforms that were taking place, but feared of being persecuted by the work team, who had the power of Mao on their side.
Fear of persecution is not the only feeling driving people to rebel or reform. For starters, the cadres in the village were getting greedy with power, enjoyed special privileges, and mistreated the people of the village Chen Village Under Mao and Deng However the narrator described the submissive attitude the village people had: The narrator then goes on to say that the villagers started accepting the advantages that a cadre had because of is post and it became natural.
They had adapted to the change that had taken place, but had a negative feeling towards the cadres. When the work team arrived, it threatened the power and position of cadres. In response, some of the cadres conformed and cooperated with the work team in hopes that their good behavior would help them retain their positions.
Next, Qingfa is a perfect example of someone who suffered and succeeded because of change and reform. Initially, he was considered the village emperor, but when the work team arrived, he quickly was dispelled of that position.
However, he responded negatively towards and challenged the work team by continuing to use his power to force those below to perform favors for him.
Another big example of a personal gain motive is the sent-down urban youths. They were a group that ushered in change and struggled in their relationships with the other villagers.
The bottom line is that most people do not want to change unless they are positively sure it results in some sort of gain for themselves and their families.
Even when they know it will better them, they still want to change as little as possible. People become so infatuated with the world they live in and become so consumed by the daily routines of their lives that change sometimes scares them.
The last example is the actions of Longyong. He had served as a step down from Qingfa and used his strength of character, along with knowledge and skills. In the same way, Longyong ruined the relationship he had with Shorty because of his position and support.
He saw Shorty as an opponent for high positions in the village and needed him lowered. So, he spread a rumor that Shorty had an affair with another woman, therefore crushing his credibility and image.
Anybody in politics knows that you will always have people oppose you no matter what you do. Lastly, force and violence have grown to become a common demonstration of power and persuasion in a person achieving their goals.
Most times, the realization of harm coming to loved ones or yourself is enough to conform or give in.
Starting off, Yukichi decided not to discuss any social or political matters with anybody he did not know well and lived as discreetly as possible, while still translating and writing The Autobiography of Yukichi Fukuzawa Similarly, a passage in Chen Village discussed how Longyong had learned that it was impolitic to oppose higher political levels on any issues that were pushed by the national party Chen Village Under Mao and Deng The demand to reform the Roman Catholic Church stretched on for ages.
Many people, such as Peter Waldo, John Wycliffe, and Jan Hus criticized the church for its worldliness and believed that one didn’t need direction from the Church, but just needed to read the Bible for guidance. Learn religion reform society essay with free interactive flashcards.
Choose from different sets of religion reform society essay flashcards on Quizlet. 3. What Is Religion Essay Religion: Religion and Long Time Wars Religion The stereotype activity in the class was interesting to learn what is most of my classmate thinking about any subject such as religion and race and genders, so I chose to talk about religion in this paper, and the definition of the religion is an organized collection of beliefs, cultural systems, and world views that.
Baker says unless the population changes then the district cant be redrawn. Gideon says the rights of the accused are the most protected.
Escobedo says you have a right to an attorney during questioning. Religion, Rebellion and Reform Essay Sample. There is a strong correlation between flourishing American democracy in the early 19 th century and development of Americas into a fundamental Christian nation in the same period.
This correlation is based on the tenet of . Chapter Religion and Reform, – political nativist movement in an attempt to halt their arrival. III. Abolitionism A. Black Social Thought, Uplift, Race Equality, Rebellion 1.
Leading African Americans in the North advocated policies of social uplift; they en-couraged free blacks to “elevate” them-.